Holy Week always generates reflection on Christ’s sacrifice leading Him to the cross and our salvation. His gift has generated a myriad of followers throughout the centuries. Among these Christians have been a number, still increasing today, who followed Jesus into death itself as martyrs.
So far as I know, Chrysantus and Daria are among the earliest martyred individuals identified through DNA, carbon dating, and legend/history. Not all legends are made of whole cloth. Some become history. Check out the NatGeo program this tuesday mentioned below.
Christian News Wire – A scientific investigation of human bones locked in a crypt in the northern Italian cathedral of Reggio Emilia since the 10th century supports an ancient tradition that the remains belong to a husband and wife said to have been martyred almost two millennia ago.
The investigation is the first comprehensive battery of scientific tests ever conducted on the remains of a pair of Catholic saints – in this case, two virtually complete skeletons – along with a burial cloth and reliquary box. The team of scientists used a variety of advanced methods, including DNA analysis and carbon dating, to investigate the question, Are these the remains of the martyred Roman husband and wife Chrysanthus and Daria? Legend says the two were buried alive in the third century A.D. after becoming Christians and converting thousands of Romans to their fledgling religion. And can science work alongside religion to support the story of these iconic martyrs?
Now, in the week leading up to Easter, the National Geographic Channel world premiere documentary EXPLORER: Mystery of the Murdered Saints, premiering Tuesday, April 19, at 10 p.m. ET/PT, follows the investigation of the mystery surrounding the bones and the scientific studies.
“All of the evidence we have gathered points toward the relics having belonged to Chrysanthus and Daria,” said investigation leader Ezio Fulcheri of the University of Genoa, who received funding from the National Geographic Society for the work. “This has been a very rare opportunity to be able to study bones and other relics that relate directly back to a legend that has been passed on for almost 2,000 years. The completeness of the skeletons is also rare for martyrs of this era, implying that these relics were protected and venerated in their entirety at a very early point in history.”…
The box purportedly containing the two saints’ remains was opened for the first time in centuries in 2008 and, to the surprise of scientists and church leaders, was found to contain nearly 150 bones, a rare assemblage to be associated with an ancient legend about saints. The bones made up two nearly complete skeletons.
Scientific testing began soon after. Among the first tests, conducted at the University of Salento, Italy, was carbon-14 dating to determine the age of the bones. The result was a range of A.D. 80 to A.D. 340, which coincides with historical recording of the martyrdom of Chrysanthus and Daria around A.D. 283.
The project came about as a result of a 2008 renovation at the Reggio Emilia cathedral, causing dismantling of the altar that had been undisturbed since its last recorded opening in 1651.
According to tradition, Chrysanthus was born the only son of a Roman senator from Alexandria, grew up in Rome and eventually converted to Christianity. His father disapproved of his conversion and, to bring him back to the Roman faith, arranged a marriage between his son and a high priestess of Rome named Daria. However, the plan backfired, as Daria embraced her new husband’s religion and, according to the story, worked with Chrysanthus to convert thousands more to Christianity.
Ultimately the two were arrested by the Roman Empire for proselytizing, and around A.D. 283 the young adults were buried alive in a sand mine in Rome. A wall was eventually erected around the grave for protection. Historical sources record that the bones were moved numerous times between 757 and 914, when Pope John X conceded the relics to Italian King Berengario. Finally, in 946 the king donated them back to the church, transferring their custody to the diocese of Reggio Emilia, where, according to the diocese, they have since been kept beneath the church’s altar.
Upon completion of the study, the relics were preserved and secured in a new reliquary, to be placed once again under the altar at Reggio Emilia.