Let’s kill these contrary Clerics = Islamic State Threatens Kurdish Clerics


hippo cartoon
Iraq_ISIS_Abu_Wahe_2941936b
Not safe to be a religious scholar or cleric sometimes.  Here are rather extreme examples for disagreeing with the dominant religious view.  Here it seems much more concentrated that the inquisition times of the Middle Ages.
There have been other historical examples of such extremism in the past by a variety of religions.  None to my knowledge have been as concentrated or quickly implemented to achieve religious purity or control.
Fr. Orthohippo
Syndicated News
 
By Wladimir Van Wilgenburg

Islamic State has threatened Kurdish Islamic scholars and politicians with beheadings, fearing they will turn Kurdish Muslims in Iraq against the extremist group.

On Jan. 26, Islamic State released a video showing a Kurdish militant beheading a Peshmerga soldier. The executioner then threatened to cut off Kurdish Regional Government Pres. Masoud Barzani’s head.

“But as for you, oh Masoud, you dog, we are going to behead you and throw you into the trash bin of history,” said the fighter, later identified as Mofaq Asa’ad Askandar from the Zebari tribe.

The threats extend to clerics. To be sure, the Kurdish government has tried to use Muslim leaders to counter Islamic State propaganda, and help discourage potential recruits. This is because the clerics’ messages strongly resonate among Sunni Muslims in Iraqi Kurdistan.

For its part, the terror group wants to show they’re not against the Kurds, but only those opposed to Islamic State. Of course, if you do oppose Islamic State, the jihadis will try to kill you.

After the jihadi group launched an all-out war against the Kurds in early August, several Kurdish Islamic scholars condemned Islamic State, and declared that Peshmerga fighters who die in combat become martyrs.

In a recent video, he proclaimed the Peshmerga to be mujahideen–those who struggle for Allah and Islam.

Although the majority of the Kurds support secular Peshmerga fighters in Iraq–and the People’s Defense Units in Syria–there are also roughly 400 Kurds who joined Islamic State.

Mullah Shwan, a cleric from Erbil who migrated to Islamic State territory with his wife and children, promised in a video to take over Erbil. “With God’s permission, we will soon reach Hewler,” he said, using the modern Kurdish name for the city.

The Kurdish jihadist movement developed in the town of Halabja near the Iranian border in 1987. That’s when the Islamic Movement of Kurdistan called for a jihad against the Iraqi government.

The IMK eventually splintered into several militant and political factions. Some of those factions joined the Kurdish government after 1991. The Islamists lost control of Halabja after joint U.S.-Peshmerga operations in 2003.

Outgunned, the Kurdish Islamic groups gave up their weapons, and most decided to participate within the Kurdish electoral system.

The three main Kurdish Islamist political parties are the Kurdish Islamic Group, the Islamic Movement of Kurdistan and the Muslim Brotherhood-linked Islamic Union of Kurdistan.

But this was treachery for extremists who view secular governments and elections as un-Islamic. Since their expulsion from Kurdistan, militants from radical groups like Ansar Al Islam fled to Iran or other parts of Iraq.

For obvious reasons, Islamic State’s online, Kurdish-language propaganda efforts focus heavily on these dispersed militants.

“The Islamic State is your only hope after God, have you not seen the treachery of the [Kurdish] Islamic parties against you, for what you have done?” stated a pro-Islamic State Twitter account in August. “They have sold their afterlife for their dunya [material world] and disbelief in God.”

The message came during Islamic State’s offensive into Kurdistan. As a result, the Kurdish government temporarily blocked Facebook and Twitter. That was to prevent Islamic State sympathizers from using social media to frighten the local population.

Islamic State also directs its outreach to Kurdish Muslim authorities. Some clerics–such as Mullah Shwan–have joined the terror group. But many others are militantly opposed to them.

Ali Qaradaghi, a founder of the Kurdish Muslim Brotherhood–and now the Qatar-based General Secretary of the Union of Islamic Scholars–condemned the Islamic State on his Facebook page. In response, Islamic State supporters declared it permissible to kill him.

Ali Bapir, the leader of the Kurdish Islamic Group, also urged Islamic State not to attack Kurdistan. He called on Muslims to defend Kurdish territory. Bapir spent nearly two years in prison after the U.S. bombed the KIG’s headquarters in Khurmal in 2003.

Their statements provoked outrage among Islamic State supporters. Awat Karkuky, a U.K.-based Islamic State supporter, criticized Ali Bapir’s statement.

“Did you not remember these two holy verses when the U.S. was killing tens of your fellow brothers by missiles. Wasn’t this tyranny that the U.S. committed?” he wrote on Facebook.

But it’s not just a matter of debate. Islamic State threatens to kill anyone who disagrees with them.

Among those targeted for death threats is Mariwan Naqshbandi, spokesperson for the Ministry of Endowment and Religious Affairs in the Kurdistan region.

He said the threats began when the the jihadi group captured the towns of Makhour and Gwer on Aug. 6. Peshmerga troops have since launched counter-offensives into the region.

Islamic State also threatened Soran Omer–a parliament member of the Kurdish Islamic Group.

Omer is a former supporter of Mullah Krekar, the hardline founder of Salafist terror group Ansar Al Islam. Krekar now lives in Norway, where he served part of a five-year prison sentence for threatening Norwegian politicians.

Omer now supports Ali Bapir’s party. “It is true, after the invasion of Mosul, I was threatened through Facebook. Initially, I did not take it serious, and I suggested them to speak to me on Facebook,” he told War Is Boring.

“After talking 28 minutes with the Kurds that have joined Daish, the final conclusion was that we are apostates,” he said, using the Arabic name for the terror group.

“They believe if someone is an apostate, you have to kill him. So because–for them–I am someone who turned my back against Islam, my blood, or killing me, is permissible.”

Omer said statements from Kurdish Islamic politicians have discouraged youths from joining Islamic State.

“If they justify their actions based on Quran verses, or Hadith, the Islamic scholars respond to them using the same verses and Hadith, to rebut their arguments,” he said.

“If secular persons would argue this, people would not listen,” he added. “But if Islamic scholars say this, it will have more credibility among the Muslim people.”

Naqshbandi agrees. He notes that Islamic scholars played a pivotal role in combating terrorism.

“[Islamic State] were shocked by the response they received from all the parties here,” he added. “I was also surprised to see all this opposition from all these people who responded to the ISIS threats.”

“The harsh confrontation by Islamic scholars towards their thinking, failed them–not American air strikes or international support,” Naqshbandi said.

Syndicated News
Islamic State Threatens Kurdish Clerics
By Wladimir Van Wilgenburg

Islamic State has threatened Kurdish Islamic scholars and politicians with beheadings, fearing they will turn Kurdish Muslims in Iraq against the extremist group.

On Jan. 26, Islamic State released a video showing a Kurdish militant beheading a Peshmerga soldier. The executioner then threatened to cut off Kurdish Regional Government Pres. Masoud Barzani’s head.

“But as for you, oh Masoud, you dog, we are going to behead you and throw you into the trash bin of history,” said the fighter, later identified as Mofaq Asa’ad Askandar from the Zebari tribe.

The threats extend to clerics. To be sure, the Kurdish government has tried to use Muslim leaders to counter Islamic State propaganda, and help discourage potential recruits. This is because the clerics’ messages strongly resonate among Sunni Muslims in Iraqi Kurdistan.

For its part, the terror group wants to show they’re not against the Kurds, but only those opposed to Islamic State. Of course, if you do oppose Islamic State, the jihadis will try to kill you.

After the jihadi group launched an all-out war against the Kurds in early August, several Kurdish Islamic scholars condemned Islamic State, and declared that Peshmerga fighters who die in combat become martyrs.

In a recent video, he proclaimed the Peshmerga to be mujahideen–those who struggle for Allah and Islam.

Although the majority of the Kurds support secular Peshmerga fighters in Iraq–and the People’s Defense Units in Syria–there are also roughly 400 Kurds who joined Islamic State.

Mullah Shwan, a cleric from Erbil who migrated to Islamic State territory with his wife and children, promised in a video to take over Erbil. “With God’s permission, we will soon reach Hewler,” he said, using the modern Kurdish name for the city.

The Kurdish jihadist movement developed in the town of Halabja near the Iranian border in 1987. That’s when the Islamic Movement of Kurdistan called for a jihad against the Iraqi government.

The IMK eventually splintered into several militant and political factions. Some of those factions joined the Kurdish government after 1991. The Islamists lost control of Halabja after joint U.S.-Peshmerga operations in 2003.

Outgunned, the Kurdish Islamic groups gave up their weapons, and most decided to participate within the Kurdish electoral system.

The three main Kurdish Islamist political parties are the Kurdish Islamic Group, the Islamic Movement of Kurdistan and the Muslim Brotherhood-linked Islamic Union of Kurdistan.

But this was treachery for extremists who view secular governments and elections as un-Islamic. Since their expulsion from Kurdistan, militants from radical groups like Ansar Al Islam fled to Iran or other parts of Iraq.

For obvious reasons, Islamic State’s online, Kurdish-language propaganda efforts focus heavily on these dispersed militants.

“The Islamic State is your only hope after God, have you not seen the treachery of the [Kurdish] Islamic parties against you, for what you have done?” stated a pro-Islamic State Twitter account in August. “They have sold their afterlife for their dunya [material world] and disbelief in God.”

The message came during Islamic State’s offensive into Kurdistan. As a result, the Kurdish government temporarily blocked Facebook and Twitter. That was to prevent Islamic State sympathizers from using social media to frighten the local population.

Islamic State also directs its outreach to Kurdish Muslim authorities. Some clerics–such as Mullah Shwan–have joined the terror group. But many others are militantly opposed to them.

Ali Qaradaghi, a founder of the Kurdish Muslim Brotherhood–and now the Qatar-based General Secretary of the Union of Islamic Scholars–condemned the Islamic State on his Facebook page. In response, Islamic State supporters declared it permissible to kill him.

Ali Bapir, the leader of the Kurdish Islamic Group, also urged Islamic State not to attack Kurdistan. He called on Muslims to defend Kurdish territory. Bapir spent nearly two years in prison after the U.S. bombed the KIG’s headquarters in Khurmal in 2003.

Their statements provoked outrage among Islamic State supporters. Awat Karkuky, a U.K.-based Islamic State supporter, criticized Ali Bapir’s statement.

“Did you not remember these two holy verses when the U.S. was killing tens of your fellow brothers by missiles. Wasn’t this tyranny that the U.S. committed?” he wrote on Facebook.

But it’s not just a matter of debate. Islamic State threatens to kill anyone who disagrees with them.

Among those targeted for death threats is Mariwan Naqshbandi, spokesperson for the Ministry of Endowment and Religious Affairs in the Kurdistan region.

He said the threats began when the the jihadi group captured the towns of Makhour and Gwer on Aug. 6. Peshmerga troops have since launched counter-offensives into the region.

Islamic State also threatened Soran Omer–a parliament member of the Kurdish Islamic Group.

Omer is a former supporter of Mullah Krekar, the hardline founder of Salafist terror group Ansar Al Islam. Krekar now lives in Norway, where he served part of a five-year prison sentence for threatening Norwegian politicians.

Omer now supports Ali Bapir’s party. “It is true, after the invasion of Mosul, I was threatened through Facebook. Initially, I did not take it serious, and I suggested them to speak to me on Facebook,” he told War Is Boring.

“After talking 28 minutes with the Kurds that have joined Daish, the final conclusion was that we are apostates,” he said, using the Arabic name for the terror group.

“They believe if someone is an apostate, you have to kill him. So because–for them–I am someone who turned my back against Islam, my blood, or killing me, is permissible.”

Omer said statements from Kurdish Islamic politicians have discouraged youths from joining Islamic State.

“If they justify their actions based on Quran verses, or Hadith, the Islamic scholars respond to them using the same verses and Hadith, to rebut their arguments,” he said.

“If secular persons would argue this, people would not listen,” he added. “But if Islamic scholars say this, it will have more credibility among the Muslim people.”

Naqshbandi agrees. He notes that Islamic scholars played a pivotal role in combating terrorism.

“[Islamic State] were shocked by the response they received from all the parties here,” he added. “I was also surprised to see all this opposition from all these people who responded to the ISIS threats.”

“The harsh confrontation by Islamic scholars towards their thinking, failed them–not American air strikes or international support,” Naqshbandi said.

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About Fr. Orthohippo

The blog of a retired Anglican priest (MSJ), his musings, journey, humor, wonderment, and comments on today's scene.
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